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The Ballad of Sexual Dependency: why Nan Goldin’s flash-lit photo essay on intimacy still resonates in 2026

When Nan Goldin shot the photographs that would be published in 1970s as The Ballad of Sexual Dependency, she didn’t really know what she was doing with light. As she told the Guardian years later, “That series is stark. It’s all flash-lit. I honestly didn’t know about natural light then and how it affected the color of the skin because I never went out in daylight.”

For some, that would be a career-limiting admission. For Goldin, it was precisely the point. Now, from January 13 onwards, all 126 images from the seminal photobook will be shown at Gagosian in London. It’s the first time the complete body of work has been exhibited in the UK.

A blonde woman sits alone at a dark bar table with drinks and cigarettes, looking downward in front of a wood-paneled wall featuring sculpted busts.

(Image credit: Nan Goldin)

A woman in a shimmering gold outfit lies asleep on a floral-patterned sofa in a room with a vintage television playing in the background.

(Image credit: Nan Goldin)

In a dimly lit room with purple walls and a disco ball, a woman in a sheer black top exhales a cloud of smoke while a man in a leather jacket sits behind her.

(Image credit: Nan Goldin)

The timing feels significant for anyone interested in how photography moved from the margins into the centre of contemporary art discourse. Because what Goldin achieved with her on-camera flash and Cibachrome prints was nothing short of a technical and aesthetic revolution.

Slideshow that ate the art world

The genesis of Ballad began in New York, where Goldin moved after graduation and began documenting the post-punk new-wave music scene, along with the city’s vibrant, post-Stonewall gay subculture of the late 1970s and early 1980s.

Before the series became a book, it was a constantly evolving slideshow screened in New York nightclubs, accompanying everything from Frank Zappa’s birthday party at the Mudd Club to live performances by the Del Byzanteens, a live band featuring Jim Jarmusch. The audience’s immediate reactions shaped its form night after night.

A woman wearing a red patterned headwrap looks intensely at a man in a white tank top who is speaking in a gritty, industrial-looking setting.

(Image credit: Nan Goldin)

A woman lies on her side on a bed with a yellow sheet against a teal wall, while a shirtless man sits behind her looking away.

(Image credit: Nan Goldin)

A man wearing sunglasses and a white tank top sits in the driver's seat of a car with a vibrant red interior, reaching toward the dashboard.A man wearing sunglasses and a white tank top sits in the driver's seat of a car with a vibrant red interior, reaching toward the dashboard.

(Image credit: Nan Goldin)

This was photography as performance art, as living document. Crucially, it was photography made by someone who was part of the world she documented, not observing it from outside. “I don’t select people in order to photograph them; I photograph directly from my life,” Goldin says today. “These pictures come out of relationships, not observation. They are an invitation to my world.”

That insider status, combined with her flash-lit snapshot aesthetic, upended everything the art establishment thought photography should be. Here was work that was technically “wrong” by conventional standards, deeply personal to the point of exhibitionism, and yet somehow spoke to universal experiences of intimacy, power, gender, and loss.

Camera as memory machine

Shot between 1973 and 1986 in the bars, bedrooms and bathrooms of New York, these photographs document what Goldin called her tribe with unflinching honesty. The flash creates harsh shadows and saturated colors. The compositions are often awkward. But the emotional truth shines through, and that’s what makes these pictures special.

By the time Whitney Biennial screened the slideshow in 1985 and Aperture published the book in 1986, Goldin had created what many consider the most influential photobook ever produced. It’s now in its 23rd printing, a remarkable achievement for work that began as something shown to friends in nightclubs.

A woman lies on a bed in a room with exposed brick walls decorated with masks, while a man sits beside her with his hand to his head.

(Image credit: Nan Goldin)

Two people embrace while lying on a star-patterned towel on a sandy beach, surrounded by books, drinks, and other beachgoers in the distance.

(Image credit: Nan Goldin)

A woman in a black dress stands in profile in a room with deep red walls, her reflection appearing in an ornate vanity mirror across the room.

(Image credit: Nan Goldin)

Tthe photographs in Ballad document a world that no longer exists. Most of Goldin’s subjects have since died; friends are preserved only in these flash-lit frames. The work has become both a celebration of life lived intensely and a memorial for a lost generation.

Lessons for today

“I’m still impressed that generation after generation finds their own stories in Ballad, keeping it alive,” Goldin reflects today. And surely, that’s the ultimate validation for any creative practitioner: creating work so rooted in personal experience that it becomes universal.

For photographers working in 2026, when everyone has a camera in their pocket and social media has made the snapshot aesthetic ubiquitous, Ballad offers some important lessons. That technical perfection can be overrated. That intimacy and honesty matter more than formal beauty. And that sometimes, not knowing the “rules” frees you to make work that changes the rules entirely.

Forty years on, in an age when we’re drowning in images, Goldin’s flash-lit intimacy still cuts through. That’s the mark of work that matters.

Nan Goldin: The Ballad of Sexual Dependency is at Gagosian, 17-19 Davies Street, London, from January 13 to March 21, 2026.


Author: Tom May
Source: DigitalCameraWorld
Reviewed By: Editorial Team

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